![\"\"](\"https:\/\/i0.wp.com\/ex8qd949e83.exactdn.com\/wp-content\/uploads\/2015\/02\/Fiqh-Fatwa-678x381.png?resize=678%2C381&ssl=1\" "\\"Fiqh")
<\/a>\n<\/figure>\n
Shaikh Ibn Baz said: \u201cIf the khim\u0101r is wrapped under the chin upon the head, and removing it is difficult, and it was worn in a state of purity, then wiping over it is permitted for one day and one night, just like the khuffayn. As for the turban \u2014 and the khim\u0101r for a woman \u2014 if each of them is worn upon a state of purity, and the turban is wrapped under the chin, or the woman ties her khim\u0101r such that it is secured upon her head, then this constitutes a valid excuse for wiping over it. That is provided it was worn in a state of purity: for one day and one night while resident, and for three days with their nights while travelling \u2014 just as is the case with the khuffayn.\u201d<\/p>\n
\u0641\u0627\u0644\u0639\u0645\u0627\u0645\u0629 \u2013 \u0648\u0627\u0644\u062e\u0645\u0627\u0631 \u0644\u0644\u0645\u0631\u0623\u0629 \u2013 \u0643\u0644\u0627\u0647\u0645\u0627 \u0625\u0630\u0627 \u0644\u0628\u0633\u0627 \u0639\u0644\u0649 \u0637\u0647\u0627\u0631\u0629\u060c \u0648\u0642\u062f \u062d\u0646\u0643\u0647\u0627 \u0623\u0648 \u062d\u0646\u0643\u062a\u0647\u0627 \u0627\u0644\u0645\u0631\u0623\u0629 \u062d\u064a\u062b \u064a\u0643\u0648\u0646 \u0631\u0628\u0637\u062a\u0647\u0627 \u0639\u0644\u0649 \u0631\u0623\u0633\u0647\u0627 \u0648\u0631\u0628\u0637\u0647\u0627 \u0639\u0644\u0649 \u0631\u0623\u0633\u0647 \u0641\u0625\u0646 \u0647\u0630\u0627 \u0639\u0630\u0631 \u0641\u064a \u0645\u0633\u062d\u0647 \u0639\u0644\u064a\u0647\u0627\u060c \u0625\u0630\u0627 \u0643\u0627\u0646 \u0644\u0628\u0633\u0647\u0627 \u0639\u0644\u0649 \u0637\u0647\u0627\u0631\u0629 \u064a\u0648\u0645 \u0648\u0644\u064a\u0644\u0629 \u0641\u064a \u0627\u0644\u062d\u0636\u0631\u060c \u0648\u062b\u0644\u0627\u062b\u0629 \u0623\u064a\u0627\u0645 \u0628\u0644\u064a\u0627\u0644\u064a\u0647\u0627 \u0641\u064a \u0627\u0644\u0633\u0641\u0631\u061b \u0643\u0627\u0644\u062e\u0641\u064a\u0646.<\/p>\n
Shaykh al-\u02bfUthaym\u012bn (may Allah have mercy upon him) said: \u201cIn any case: if there is hardship, either due to cold weather, or due to the difficulty of removing it and wrapping it again, then there is allowance and leniency in such a matter, and there is no harm in that. Otherwise, it is better not to wipe over it. And no authentic texts have been reported concerning this issue.\u201d Ash-Sharh al-Mumti\u02bf \u02bfal\u0101 Z\u0101d al-Mustaqni\u02bf (1\/239).<\/p>\n
Imam Ibn Taymiyyah said: \u201cIt is permissible, and this is the stronger view, due to the generality of his (the Prophet\u2019s) statement: \u201cWipe over the khuffayn (leather socks) and the khim\u0101r (head scarf).\u201d<\/strong> \u2014 reported by Imam Ahmad (39\/325). The scholars who verified this had\u012bth stated that it is an authentic had\u012bth established from the Prophet\u2019s action (\ufdfa), and not [only] from his saying. Women enter into this address alongside men, just as they entered into the ruling of wiping over the khuffayn.<\/p>\n Furthermore, since it is allowed for a man to wipe over what he wears on his head, it is likewise permitted for a woman, just as it is for a man. And because it is a garment worn on the head that is generally difficult to remove, it resembles the man\u2019s turban \u2014 and even more so, since her khim\u0101r covers more than the man\u2019s turban, is more difficult to remove. Her need for it is greater than that of the khuffayn.\u201d See Sharh al-\u02bfUmdah (1\/265\u2013266).<\/p>\n Abu Khadeejah.<\/p>\n Recording of Shaikh Ibn Baz:<\/p>\n